The word personality comes from the Greek word "persona". In the Greek drama, the actors had to use masks. Those masks were called persona. The face that you wear when you look at your wife and smile, that is personality – persona. You don’t feel like smiling, but you have to smile. A guest comes and you welcome him, and deep down you never wanted him to come to you and deep down you are disturbed – "Now what to do with this man?" – but you are smiling and welcoming and you are saying that "So glad".

Personality is that which you pose, a face, a mask. But if there is nobody in your bathroom, you don’t have any personality unless you look in the mirror. Then immediately the personality comes because you yourself start doing the work of the other opinion. You look in the face and say, ”Beautiful”. Now you are divided, now you are two, giving opinion about yourself. But in the bathroom when nobody is there and you are completely unafraid, that nobody is looking from the keyhole... Because if somebody looks from the keyhole, personality comes in, you start behaving.

In the bathroom only you drop the personality. That’s why bathroom is so refreshing. Out of the bath you come so beautiful, fresh, no personality; you become an individual. Individuality is that which you are; personality is that which you show that you are. Personality is your face; individuality is your being.

If you grow, by and by, opinion of others becomes childish. You don’t bother about them; what they say is meaningless. It is not what they say that carries meaning. It is you, what you are, that carries the meaning. What they say is irrelevant. What you are – the real, the authentic you – that is your individual.

When you drop personalities, you become a sannyasin. When you renounce personalities, you become a sannyasin: you become an individual unit. Now you don’t pose. When you don’t pose, you are not worried. When you don’t pose, you are unaffected by what others say. When you don’t pose, you remain detached. Personality cannot remain detached. It is a very fragile thing. It exists between you and the other, and it depends on the other. He can change his mind; he can destroy you completely. You look at a woman and she smiles, and you feel so beautiful because of her smile. And if she simply turns with hatred in her eyes, you are simply crushed. In fact, you are crushed because your personality has been thrown under the shoes. She walked over you; she didn’t look even.

Every moment you are afraid somebody may crush your personality. Then the whole world becomes an anxiety.

The more you become individual, the more life takes a different quality. A new dimension opens – the dimension of play. The more you are concerned with the personality and the outer, the crust, the periphery... Your dimension of life is that of work: worried about the result, worried about whether you will attain the goal or not, always worried whether things are going to help you or not, what will happen tomorrow.

A man whose life has become a play is not worried about tomorrow, because he exists only today. Except man, everything is beautiful and holy because the whole existence is a play. Nobody is worried about the result. Is the tree worried about whether flowers will come or not?

Is the river worried whether she will reach to the ocean or not? Except man, there is no worry. Why man is worried? Because he looks life as work, not as play – and the whole existence is a play.

I am talking to you; you are listening to me. But you are listening with a purpose, and I am talking purposelessly. You are listening with a purpose, because through listening you are going to attain something – some knowledge, some clues, some techniques, methods, some understanding, and then you are going to work them out. You are after a result. I am talking to you purposelessly; I simply enjoy.

People ask me, ”Why you go on talking every day?” I enjoy; it is just like birds singing. What is the purpose? Ask the rose why it goes on flowering? What is the purpose? I am talking to you because this sharing of myself with you is in itself a value, it has intrinsic value. I am not looking at the result; I am not worried whether you are transformed through it or not. There is no worry. If you listen me, that’s all. And if you are also not worried, then transformation can happen this very moment. Because you are worried how to use it – whatsoever I say, how to use it – what to do about it...

You are already in the future. You are not here; you are not playing the game. You are in a workshop. You are not playing the game You are thinking to gain some results out of it, and I am absolutely purposeless. It is how I share myself with you. I am talking not to do something in the future: I am talking because right now, through this sharing, something is happening, and that’s enough.

Remember the words "intrinsic value", and make your every act an intrinsic value. Don’t bother about the result – because the moment you think about the result, whatsoever you are doing becomes the means and the end is in the future. Make the means themselves the end; make the path the goal. Make this very moment the ultimate; there is no beyond it. This is the state of God and whenever you are playing, you have some glimpses of it.

Children play, and you cannot find anything diviner than children playing. Hence, Jesus says, "Unless you become like children, you will not enter into the kingdom of my God." Become like children. The meaning is not to become childish, because to be childish is totally a different thing; to be like children is totally a different thing. Childishness has to be dropped. That is juvenile, foolish. To be like children has to be increased. That is innocence – purposeless innocence. Profit brings the poison in; the result poisons you. Then innocence is lost.